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While facing an election next year, Bolivian President Evo Morales is thinking about his legacy. As the strong front-runner in national politics, his governing party, the Movement Towards Socialism—Political Instrument for the Sovereignty of the Peoples, feels confident it will be in power for a long time to come. This self-confidence is driving the drafting of a 2025 Patriotic Agenda. Alongside the formal process, the president has spoken off the cuff of his desires for the future. And like any dreams, they provide an insight into the mind and orientation of the dreamer. In his oratory, Morales long seemed to equally embrace two visions: sovereignty through claiming natural resources for the nation and reorientation of society towards ecological harmony with Mother Earth. Now, however, he has discarded the Pachamama-centered rethinking of exploitation and dreams of technologies long criticized for their environmental destructiveness.
At the end of October, Morales declared nuclear power to be a long-term goal of the Bolivian state. Speaking at a government-organized summit called Hydrocarbon Sovereignty by 2025, he revealed that he had asked the governments of Argentina and France for assistance in launching a Bolivian nuclear power program. “We are going to advance, dear students,* we are not far off, we have the raw materials. It is a political decision that has to be made. [Vamos a avanzar queridos estudiantes, no estamos lejos, tenemos materia prima (el óxido de uranio es la principal materia prima utilizada en los procesos radioactivos), es una decisión política que hay que tomar.]” Soon after, he called it a dream: “Bolivia has all the conditions to exploit this form of energy, there are raw materials and studies, and I want you to know that alongside our brother Vice President, I am already dreaming of having atomic energy, and we are not so far from it. [Bolivia tiene todas las condiciones para explotar esa energía, hay materia prima, hay estudios y quiero que sepan que con nuestro hermano vicepresidente ya soñamos contar con energía nuclear atómica y no estamos tan lejos.]” (El País) By the middle of November, Morales had convened thirty scientists to sketch out a Nuclear Energy Commission.
In fact, the road to nuclear energy is a very long one. France has clarified that it has done no more than listen to Bolivia’s aspirations. The Argentine cooperation so far consists of scholarships for students of nuclear medicine. The country lacks both adequately trained scientific and technical personnel and the necessary infrastructure. Bolivia’s uranium remains in the ground. The complex network of processing facilities, construction capacity, and minimal safeguards would have to be built from the bottom up. Luis Romero, director of the Bolivian Institute for Nuclear Science and Technology (Instituto Boliviano de Ciencia y Tecnología Nuclear; IBTEN) estimates the process could take thirty years. Meanwhile, solar power is practical over 97% of the tropical country’s surface and renewable generation could overcome the country’s biggest energy limitation: the lack of reliable electrical connections to vast rural areas.
Meanwhile, Bolivia is set have its first communication satellite this month. Named Túpac Katari, after the late eighteenth-century indigenous rebel, it will be launched by China and controlled from Bolivia. Its transmission capabilities will save the country tens of millions of dollars a year in expenditures. Like the Hydrocarbon forum, this launch has set the Bolivian president to dreaming “of the next one”:
Some developed countries seem to have a x-ray image of our territory. They know what we have but they never tell us. And why shouldn’t we be able to have a prospecting satellite to know what we have in this Mother Earth who give us so many resources? [Algunos países desarrollados parece que hacen como una radiografía a nuestro territorio. Saben qué tenemos, pero nunca nos informan. ¿Y por qué nosotros no podemos tener un satélite de prospección para saber qué tenemos en esta madre tierra que nos da tantos recursos?] (infolatam)
While satellite imagery can be used to assess surface minerals, this x-ray idea is a fantasy.** What’s revealing about it, however, is the idea of making the entire country’s minerals, oil, and gas immediately visible to the state. Today’s Evo Morales still dreams of Mother Earth, but she always gives up her resources for the good of the economy. Those who put protecting their ancestral lands on the agenda have a different vision of territory, in which the right to preserve environmental integrity sometimes conflicts with accelerating extraction.
* The event highlighted the French oil giant Total’s awarding scholarships to future petroleum engineers.
** Much, if not all, of the NASA data is freely available.
The United States Air Force has a drone base in Niger from which it flied unmanned aircraft into Mali to provide military intelligence for the French military involved in Mali’s civil war. The United States State Department orchestrated the denial of European countries’ airspace to the presidential plane of Evo Morales on July 2.
These are now former secrets, documented in the mainstream press of the United States. Neither lasted very long. Surely the Malian rebels saw drones flying above them and guessed the US military was taking sides against them. And even more surely, Evo Morales knew that the US was behind his plane’s emergency diversion to Vienna. Yet these acts were classified; the US role in blocking the Bolivian presidential plane was publicly denied. What can we learn about United States state secrecy from them?
This is a time of highly controversial disclosures of government secrets. It’s also a time of unprecedented classification of government documents as secret: a US government audit found 3,507,782 people hold security clearance to access Confidential/Secret documents, and 1,409,969 hold Top Secret security clearances as of October 2012. In Fiscal Year 2012, the US government classified 95,180,243 documents, declaring 23 million of them top secret (ISOO annual report). The government spends $8 to $12 billion per year on keeping these documents secret.
Within this mountain of so-called secrets live millions of banal pieces of data: personnel files of agency employees, details of weapons systems, operational details of military deployments. While it’s reasonable to debate how much of this material truly needs to be secured in this way, that’s not the material people are willing to risk their freedom to bring to the world. Instead, the real state secrets are government actions that are carried out covertly. Recently whistleblowers have shown us that the military kept records of killed civilians in the Iraq War, that the US illegally spies on diplomats at the United Nations, that the United Kingdom violated the Land Mine Ban treaty, that the US could document massive government corruption in Tunisia (helping to spark revolt there) and that the NSA spied on the electronic communication of people around the world [some of these revelations are described here]. Every day, diligent work by journalists exposes other secrets to the people whose governments try to keep them.
The drone base in Niger is an example of quasi-secrecy. About 100 Air Force troops deployed in February and set up a base. On February 22, the Washington Post described the operation, which was mentioned in a vaguely worded letter to Congress under the War Powers Act. While the paper reported on the troops, their mission and even the type of drones used, it had to resort to anonymous sources to provide these details. It also noted “Obama did not explicitly reveal the drone base in his letter to Congress.” The President of Niger has been more forthcoming, providing the basis for further reporting in March. Even in February, the Malian rebels targeted by these aircraft were already well aware of the US aircraft, “The Associated Press reported finding an al-Qaeda document in Timbuktu, Mali, that listed 22 tips for avoiding drones.”
The only ones left in the dark by this policy of secrecy are the people of the United States. When the press asks questions about drones, US officials try to avoid the word, and give pseudo-answers like this one: “What the President indicated is we’re going to continue to provide the support that we’ve been investing in this operation. And what we’ve provided is, for instance, logistical support and other types of backing for those nations that are putting peacekeepers into Mali” (Deputy National Security Advisor for Strategic Communications Ben Rhodes, June 27). For four years, the Obama administration directed its press secretary to talk like this: “When I went through the process of becoming press secretary, one of the first things they told me was, ‘You’re not even to acknowledge the drone program. You’re not even to discuss that it exists'” (Robert Gibbs). In effect, the United States is supplying targeting information for a war in Mali, and actually killing people in half a dozen other countries, but refusing to talk about it.
The case of the Morales plane diversion went beyond secrecy to lies. Days before the operation, President Obama responded to a question explicitly raising this possibility: “Mr. President, will you use U.S. military assets to in any way intercept Mr. Snowden should he at some point in the future leave Russia to try to find safe passage in another country?” The President’s answer was unequivocal: “No, I’m not going to be scrambling jets to get a 29-year-old hacker” (transcript). On July 2, Bolivian President Evo Morales’ plane was denied entry into French, Spanish, and Italian airspace and its landing to refuel in Portugal was cancelled. As reflected by the emergency gathering of the Union of South American Nations in response, this was a major violation of diplomatic protocol. It rapidly became clear that the diversion was the use of state power (backed by the possibility of force—i.e., the scrambling of jets) in an attempt to intercept Mr. Snowden.
From the beginning, the Bolivian government identified the United States as the evident cause of the incident. With Morales still on the ground in the Vienna airport, Defense Minister Ruben Saavedra stated:
“This was orchestrated, rigged, by the US Department of State which has provoked this situation utilizing certain European countries, under the suspicion that Mr. Snowden was onboard the presidential plane.”
“Esto fue orquestado, amañado por el departamento de Estado de Estados Unidos, que utilizando algunos países europeos ha provocado esta situación, con la sospecha de que en el avión presidencial estuviera el señor Snowden.” (EFE, 2 July)
This narrative is not only the most plausible one, it is backed up by Austrian press reports that the country’s Foreign Office received a late-night call from US Ambassador Ambassador William Eacho alerting them to Snowden’s presence on President Morales’ plane. It is also suggested by the Spanish Foreign Minister José Manuel García-Margallo’s statement that “They told us that [Snowden] was onboard,” and further describing the source of the communication as a diplomatic secret.
Meanwhile, the US State Department was busy issuing a cascade of non-statements.
July 3: At the State Department, a spokeswoman, Jennifer Psaki, declined to say whether American authorities had asked other countries to deny airspace to the Bolivian plane. “I would point you to them to describe why they made decisions if they made decisions,” Ms. Psaki told reporters. (NYTimes)
July 8: Journalist: And just to follow up, does – is there any more information on where the original information or the leak came from that Snowden was on that plane? Does the U.S. have any more idea -MS. PSAKI: I don’t have anything for you on that, no. (State Department briefing)
July 9: QUESTION: Earlier today at the OAS, a French diplomat – a very young French diplomat, I might say –
MS. PSAKI: Mm-hmm.
QUESTION: — said that the French Government had, in fact, revoked permission for President Morales’ plane to go, but he said that it was a technical error based on a ()misunderstanding. Do you and the United States have any idea what that technical error – that technical reason that was based on a misunderstanding or an incorrect assumption might have been?
MS. PSAKI: I don’t. (State Department briefing)
In an interview with Spanish-language CNN, Congresswoman Ileana Ros-Lehtinen* (R-FL) was more direct in admitting US responsibility:
And so, for us, there was a great concern that these countries could give him sanctuary. Therefore, the United States sent that quite severe, quite direct message to—this time it was to Evo Morales, it could have been to other people. We are saying to all countries in a very open manner that this man [has] felonies against him. That he should come to the United States if he is a man of honor…
Así que para nosotros, este gran preocupación que estos países le pudieran dar santuario. Por eso los Estados Unidos envió esa mensaje bien duro, bien directo a … en esta vez fue a Evo Morales, hubiera sido a otras personas. Le estamos diciendo a todos los países de una manera bien abiertamente que este señor [tiene] felonías americanas en su contra. Que venga a los Estados Unidos si es un hombre de valor… (CNN Video posted by Ros-Lehtinen’s office [at 7:30])
So, Bolivia knew of US involvement. Other countries knew of US involvement. A senior legislator claims that the act was designed to send a message of the position of the US government. But the US government formally claims to have no idea how this action happened. The only possible target for these denials is the US public. We are meant to pretend that our government was not involved in this international incident, that such involvement is a product of Evo Morales’ paranoia rather than an obvious and widely discussed pattern of US behavior. (And so, the New York Times will continue to publish sentences full of hypotheticals like this one: “Latin American leaders condemn refusal to let plane carrying Bolivia’s Pres Evo Morales fly over European nations because of what Bolivian officials say were suspicions that Edward J Snowden was on board.”) Given the standards of American journalism, we—and we alone—will have to wait for an actual leaked document from the State Department before our press takes seriously what the rest of the world confidently knows.
Like these two examples, many state secrets are not about protecting complex operations or securing the lives of operatives. They are about keeping the public out of decisionmaking. They are about reducing accountability. They are about subverting democracy. Alongside making a mockery of such basic principles, they make dangerous, unpopular, and/or immoral behavior by government officials easier.
Fortunately, part of that dynamic is beginning to weaken.
Government without Secrecy
The publication of logs of the Iraq War and diplomatic cables by Wikileaks has raised the prospect of the US government being denied the prerogative of secret wars, secret foreign policies, secret decisions, and secret outcomes. The Snowden disclosures and the avalanche of additional investigative reporting that has followed in their wake have done the same for the surveillance state. (It’s worth noting that every single one of these disclosures have exposed wars, policies and outcomes, rather than the operational security that enables them to be carried out.) Snowden, Bradley Manning, Thomas Drake, and William Binney are all examples of government officials who allowed their conscience to override the classification of information.
In a discussion on Talking Points Memo, a reader (“MB”) suggests that these disclosures are just the beginning of a tidal wave. MB points to a post-Cold War generational value shift “toward a greater emphasis on issues that assumed global cooperation, such as environmentalism and humanitarianism, and … significant value on cross-cultural exchange.” Polling data backs this up: “Just 32% of Millennials believe the U.S. is the greatest country in the world” compared with 48 to 64 percent of older generations. On foreign policy, Millennials value listening to allies more, favor diplomacy over military force more strongly, believe that excessive military force causes more terrorism, and believe it is morally acceptable to refuse to fight in a war you don’t believe in—all by 2-to-1 margins. MB observes:
The national security apparatus is designed to defend itself against Cold War threats: agents who commit espionage in the service of a foreign power for ideological reasons, or for personal gain. It seems that it is not at all prepared to defend itself against espionage committed for personal, ethical reasons, done at one’s own detriment. It may not ever be possible to do so. On some level, this line of business requires that all those involved completely accept the utility and purpose of the mission, and accept that international relations are a zero-sum game. Otherwise, anyone could walk out of their office with a thumb drive and publish the contents online.
What does the world with thousands of thumb drives look like? (Other than a half-dozen presidents of Obama’s generation ordering international manhunts to track them down.) In evaluating the impact, value, and morality of these disclosures, our focus should be on the incentives created by transparency on war, foreign policy, and surveillance. How do diplomats, warriors, and spies change their behavior when they know their deeds will be exposed? (Especially when those disclosures are more likely when the acts are morally objectionable.) There are grounds for hope that “opened governments” will be more cautious and less destructive because they have more reason to fear public awareness of their actions.
* Ros-Lehtinen is former chair and a continuing member of House Committee on Foreign Affairs, and thereby has clearance to be briefed on this kind of diplomatic activity.
Twenty-five years ago today, I brought a copy of the paper to a Fourth of July parade in Evanston, Illinois. I was 12, this was summer camp, and the news was not good. On July 3, 1988, the United States Navy shot down a civilian airliner. As Wikipedia now remembers the event:
Iran Air Flight 655 was an Iran Air flight from Tehran, Iran, to Dubai, United Arab Emirates, via Bandar Abbas, Iran. On 3 July 1988, at the end of the Iran–Iraq War, the aircraft serving the flight, an Airbus A300B2-203, was shot down by United States missiles fired by the United States Navy guided missile cruiser USS Vincennes as it flew over the Strait of Hormuz. The aircraft, which had been flying in Iranian airspace over Iran’s territorial waters in the Persian Gulf on its usual flight path, was destroyed. All 290 onboard, including 66 children and 16 crew, perished.
As best I recall, there was not the slightest acknowledgment during the festivities of the attack on the commercial jet. President Reagan expressed “regret” on that July 3. No US president has ever apologized.
Before that time, I had innocently wondered why it was that the news habitually announced the death toll from lethal events overseas, followed by “including X Americans.” I remember my parents’ explanation being unsatisfying. On July 3, 1988, no Americans were killed.
Nor was a single soldier killed. Just civilians crossing to or from a neighboring country. While US ships operated in the waters between Iran and the United Arab Emirates, it was our government who notified theirs that “any approach to an American warship would be dangerous unless the intent was clearly peaceful.” I can only imagine the Airbus pilot’s—his name was Mohsen Rezaian—steely terror as he maintained course during the planned 28-minute flight that morning.
I remember little of the parade or even my feelings during it. What I would remember for years is four tween boys sitting on the grassy roof of the student center waiting for the fireworks to begin that night. As one kid closed his eyes, the other three of us “brainwashed” him, chanting the government slogans from George Orwell’s 1984: “War is peace. … Freedom is slavery. … Ignorance is strength.” We were at an age when play and reality were not fully distinct, when not a one of us had a basis to imagine what brainwashing would actually look like. Our play was more novice hypnotism than The Manchurian Candidate, but the twelve-year-old me (who had never heard of the Manchurian Candidate, but knew all about the prospect of dying in a nuclear war) wondered if it was working.
Our brainwashed friend improvised the part perfectly. Rousing himself, as if from a long sleep, he conveyed confusion and grogginess. His first words were tentative and out of sorts. He ventured slowly, “Daddy … daddy … Are nuclear weapons bad, daddy?” The fireworks must have began soon thereafter.
As it happened (as the news from the Gulf told our unlistening ears), our peace was war. The mourning we ought to have had was a celebration. Children—us—were properly disturbed by all of this; adults were impervious.
To be good American adults, we would be obliged to learn to feign a continuous innocence. To imagine that our missiles did not lead to their graves, that our government’s intentions were noble, that (US) American lives were more deserving of mourning.
In the end I could not make this transition.
A good US American could never compare July 3, 1988, to the bad downing of civilian jetliners that have so terrorized Americans and their allies in recent decades. Such terrorist acts are meant to be unforgivable, while there is endless time to analyze the thoughts and empathize with the fears of men like Captain William C. Rogers, the officer who gave the order to fire.
Perhaps he did not mean to shoot down a civilian jet. Perhaps he valued Iranian lives as much as his own family’s lives. In the end there was little need to inquire into his motives. He shot down one airplane. US government policy prolonged the Iran–Iraq War for years, providing arms and intelligence to both sides, led by Saddam Hussein and Ayatollah Ruhollah Khomeini. Iranians and Iraqis buried hundreds of thousands of young soldiers each, and over a hundred thousand civilians. The US goal was simple: “We wanted to avoid victory by both sides,” a senior State Department official told Seymour Hersh in 1992. Shooting down an airliner looks like terrorism. Planning for the pointless deaths of thousands upon thousands is terrorism.
There was a long gap between my disillusionment at twelve years old, and the college years I spent reading quotes like that from US officials and American papers. The disconnect between the image of American benevolence and five decades of history grew clearer with each thread I followed and pulled at. It would take nearly a decade of tracing, pulling, and following before I would stop being surprised, shocked, and sickened, rather than just saddened. Nearly a decade before I would start to assemble an understanding of the United States as an empire like any other. And by that time, through that process, it could no longer feel like mine.
In the first three months of 2013, two deeply disturbing crimes brought the problems of sexual and domestic violence to the forefront of public attention in Bolivia. Bolivian feminists have been denouncing these issues—and the general incapacity of the state and police to effectively respond to them—for years. In making their case they have cited facts and figures like the following, time after time:
While a 1996 law provides specialized institutions to receive denunciations of physical abuse, assault and violence, a climate of impunity often prevails. Of 442,056 cases brought to authorities from 2007 to 2011, just 27,133 even made it to prosecutors, and just 9.13% had resulted in guilty verdict or plea by mid-2012 (La Razón). Stated another way, just one of ever 178 complaints yielded a conviction. This builds upon the fact that justice is almost always delayed in the Bolivian justice system: of over 100,000 domestic violence cases begun in 2012, just 51 were closed by February 2013. Even when domestic violence escalates to murder, accountability does not increase; none of the 120 gender-related murders in 2012 have yet resulted in a conviction (Erbol).
(trigger warning: descriptions of sexual and physical violence, and one deeply offensive denial are included after the jump)
An article by George Lakey is circulating around the Internet* under the headline, “The More Violence, The Less Revolution.” While title is a quotation from 1930s radical Bart de Ligt, the thrust of the piece is to read Erica Chenoweth and Maria Stephan’s large-scale study Why Civil Resistance Works (website) under this headline. Chenoweth and Stephan do make a serious and wide-ranging attempt to measure the outcomes of tactical choices made by movements, and both their data and conclusions should be read widely among people interested in changing their societies. Chenoweth and Stephan’s expansive category of civil resistance is actually one that spans across existing internal debates in the Occupy Movement (and earlier generations of tactical debates in the global justice movement and elsewhere). Vitally, their analysis of what conditions make civil resistance successful can help us focus our tactical conversations in a very productive direction.**
George Lakey, while an opponent of both violent tactics and property destruction, issued a strong rejoinder to Chris Hedges’ The Cancer in Occupy, arguing: “The issue of the appropriateness of property destruction and/or violence is, like any other aspect of community organizing, not settled by blanket statements or posturing but by getting in there and dialoguing, over and over again. Advocates of nonviolent action need to learn from the Civil Rights movement and the field of community organizing in this way—there really aren’t any shortcuts.” Lakey has developed a nuanced, historically informed position on nonviolence. His strategic approach to thinking about nonviolence that has been surprisingly contagious internationally. And Lakey is willing to have difficult conversations with people who profoundly disagree with him, to his credit.
However, Lakey’s headline and overall argument are a misreading of Chenoweth and Stephan. This rankles me both as a social scientist (quibble ahead) and as a student of/participant in freedom struggles. First, the quibble: Why Civil Resistance Works and related studies divide all struggles into “nonviolent” (like the first Intifada, Lavalas against the Duvaliers in Haiti, the Velvet Revolution in Czechoslovakia, and the Defiance Campaign in South Africa) and “violent” (like the Mexican, Chinese, Algerian, and Iranian Revolutions). 0 for “nonviolent,” 1 for “violent.” (Incidentally, I think my four examples on each side of the “nonviolent”/”violent” categorization is a fairly good representation of successful cases, biased towards things anyone reading this blog would probably recognize. A complete list is in the Methodological Appendix [pdf] they posted online.) A dichotomous variable (definition) cannot be used to produce the more x, the less y statements. Ever.
Okay, so the real problem here is the made plain by the wide, wide variety of things crammed into the nonviolent category,‡ including nearly all of the tactical patterns Lakey and those citing this study through him are most likely to rail against inside of movements: confronting police with bricks and stones (Intifada), building burning barricades in the streets (Defiance campaign), yielding the moral high ground by defending against violence rather than showcasing differences in suffering. Both such militant, but ultimately civil revolutions and nearly pacifist mobilizations like Solidarity in Poland or the Velvet Revolution have much to teach us about how to resist.
In Bolivia’s highly mobilized and turbulent political climate, mayors have been pushed out not just by a formal indictment, but also by social pressure from their constituents. Such mobilizations led at least 9 mayors to step down themselves or be replaced by city councils as between April 2010 and December 2011. However, in two major cases, the national government has appealed to the courts to defend its own mayors from removal by their councils. The cities involved were Sucre, where interim mayor Veronica Berríos was pushed aside for peasant leader and councilman José Santos Romero in January 2011, and Yapacaní, Santa Cruz, where the council suspended David Carvajal for the second time in December 2011. Both of these cases involved local MAS councilmembers backing popular pressure for MAS mayors to resign. In effect, the national MAS is standing by its embattled mayors and against its own base. In terms of procedure, the national MAS is rejecting mass mobilization to topple leaders in favor of revocation referendums, which are only possible halfway through a five-year term.
In Sucre, the Guarantees Tribunal of Chuquisaca’s Superior Court of Justice restored Berríos to the post of Interim Mayor after just 17 days. However, local officials remained frustrated with the national party (as represented by Minister Wilfredo Chávez). Neither MAS nor Berríos was able to mount the kind of dramatically successful administration that could win over moderate voters for the MAS in time for December elections. When two parties in the city’s highly fractious right-wing formed an alliance last month, they won a solid plurality and ended the MAS’ hold on the Mayor’s chair.
Last week’s events in Yapacaní reprised this story, but with a tragic and fatal ending. National officials again stood by the controversial suspended mayor, David Carvajal. Again, their defense was successful in court, but resented at the grassroots level. In Yapacaní, there is no right-wing to speak of, and peasant movements predominate in the municipality. (Instead, a division between primarily rice-growing agrarian colonists and coca growers expanding from the neighboring Chapare region seem to have taken on a political dimension.)
The national government clearly expected resistance to returning David Carvajal to the Yapacaní city hall, and deployed at least 450 National Police to make that possible. The Inter-institutional Committee of Yapacaní, which had earlier organized road blockades demanding Carvajal’s resignation, organized to block his return. Clashes left three protesters dead, two from gunshot wounds: Abel Rocha (age 27) and Michael Sosa (23). Eliseo Rojas (22) was reportedly electrocuted during a crowd attack on the police barracks.
Important questions have been raised about the circumstances of these men’s deaths, including in this article by the Andean Information Network. As in at least two other incidents of protester deaths (a Movimiento Sin Techo land occupation in La Guardia, Santa Cruz in April 2010; and a regional blockade in Caranavi in May 2010), the national government claims to have prohibited the use of firearms by police, but commanders on the scene deployed them anyway. Police Commander Lily Cortez is alleged by eyewitnesses to have fired some of the fatal shots.
In another time or another country, the protesters’ aggressiveness might be enough reason for mainstream commentators to ignore such issues. But in the turbulent world of Bolivian protest, allowing things to turn deadly raises questions of good governance. The center-left Página Siete, for example, editorialized:
The terrible events of Yapacaní could have been avoided. Not in the final hours, but rather before. The City Council accepted the exit of Carvajal and nominated a replacement, also of the MAS. It was at that moment that the governing party could have acted, advising Carvajal to renounce his position definitively so that new elections could be called.
If the relevant minister, Wilfredo Chávez, was obliged to send at least 600 police troops, it was because he knew the gravity of the matter. It was logical that violence would be unleashed again, as had already occurred at the end of last year. Therefore, Minister Chávez was conscious of the explosiveness of the situation. If he himself gave the order to send no less than half-a-thousand police, it was because he feared a popular reaction against the departed mayor. Thus, he acted with the knowledge that the situation could get out of control. And today we must lament four more deaths from political repression in the history of our country.
Los terribles sucesos de Yapacaní podrían haberse evitado. No en las últimas horas, sino antes. … El Concejo Municipal aceptó la salida de Carvajal y nombró en su lugar a un reemplazante, también del MAS. En ese momento es que el oficialismo podría haber actuado en primera instancia, aconsejándole a Carvajal renunciar a su cargo definitivamente para llamar a nuevas elecciones.
Si el ministro del área, Wilfredo Chávez, estuvo obligado a enviar a por lo menos 600 efectivos policiales es porque sabía de la gravedad del asunto. Era lógico que la violencia se iba a desencadenar nuevamente, como ya ocurrió a fines del año pasado. Por lo tanto, el ministro Chávez tenía conocimiento sobre lo explosivo de la situación. Si él mismo dio la orden de enviar nada menos que medio millar de policías es porque temía una reacción popular contra el alcalde saliente. Por lo tanto, actuó a sabiendas de que la situación podría descontrolarse. Y hoy debemos lamentar otras cuatro muertes por represión política en la historia del país.
Similarly, Franklin Garvizu, who represents Yapacaní in the Plurinational Legislative Assembly, voiced his frustration with the government for failing to deal with Carvajal’s corruption or to seek a negotiated solution. Garvizu visited three ministers—Carlos Romero (Presidency), Claudia Peña (Autonomies), and Wilfredo Chávez (Government/Interior)—seeking a delay to the return of the mayor. “It was requested that they generate a space for concord. There was a judicial resolution, certainly, but there had to be a moment to apply it, and that moment was not immediately through police [force].” (Audio recording by Los Tiempos) “They have not listened, they haven’t had the capacity to convene a meeting to seek an alternative solution. The attitude of the ministers is what makes it understood that they have not let the true facts of the matter reach President Evo Morales. No han escuchado, no han tenido la capacidad de convocar a una reunión, para buscar una solución alternativa. La actitud de los ministros es lo que hace entender que no han hecho conocer sobre los verdaderos hechos al presidente Evo Morales.” (El Día)
The night of the deadly clashes David Carvajal pledged to resign, and he has followed through with that pledge. Councilman and fellow MASista Zenobio Meneses has taken the mayor’s chair in Yapacaní. However, the national government’s handling of the situation illustrates the dangers of excessive partisanship and will surely call into question its commitment to a “zero corruption” standard for local officials.
Six indigenous deputies in Bolivia’s Plurinational Legislative Assembly stepped forward today to form an Indigenous Bloc (bancada indígena) within the parliament. The bloc consists of Deputies Justino Leaños (Potosí, alternate), Blanca Cartagena (La Paz, alternate), Teresa Nominé (Santa Cruz, alternate), Pedro Nuni (Beni), Bienvenido Zacu (Guarayo people, Santa Cruz), and Cristina Valeroso (Guaraní people, Tarija, alternate). [Update, 19 Jan: La Razón reports that Julio Cortez (Pando) and Bertha Ramallo (Pando, alternate), special indigenous constituency deputies who had affiliated with the right-wing Progress for Bolivia Plan-National Convergence bloc have also affiliated. Initial reports have some discrepancies: La Razón does not include Leaños, while Los Tiempos omits Teresa Nomine. A final count may require a couple days. Página Siete adds Sonia Justiniano (Beni, alternate) and confirms all nine listed here: 3 voting members and six alternates.] The move, endorsed by the National Commission of the Confederation of Indigenous Peoples of Bolivia (CIDOB), followed a series of announcements since the late September raid on the national indigenous march in defense of TIPNIS.
All members in today’s announcement except Justino Leaños represent special indigenous constituencies and were chosen by community procedures rather than elected to represent the Movement toward Socialism (MAS) party. Pedro Nuny, who will lead the bloc, emphasized this allegiance yesterday: “Nos debemos a la CIDOB, por ellos estamos en la Asamblea Plurinacional y si nos ordena votar en contra del gobierno, lo haremos, haremos todo lo que esté a nuestro alcance para proteger nuestros derechos, en especial el territorio indígena” “Our obligation is to CIDOB, it si on their behalf that we are in the Plurinational Assembly and if they order us to vote against the government, we will do that, we will do everything within in our reach to protect our rights, and especially indigenous territory.” (Opinión, 17 January)
Nonetheless, their separation from the MAS has been the most controversial aspect of the move. Indeed, at today’s press conference, the degree of separation to be expected depended on the leader speaking. The following are the disparate statements made:
Adolfo Chávez, President of CIDOB: “Tendrán una responsabilidad de asumir una bancada indígena al interior del seno del Movimiento al Socialismo que significa que no tienen la obligación de abandonar el curul tal como lo habían señalado muchos diputados del oficialismo, ya es una decisión que el diputado Pedro Nuni sea quien asuma la jefatura de bancada de los indígenas.” “They will have the responsibility of becoming an indigenous bloc inside the heart of the Movement towards Socialism, meaning that they are not obliged to abandon their seats as many governing party deputies have signalled. It has already been decided that Deputy Pedro Nuni will assume the leadership of the indigenous bloc.” (Los Tiempos)
“Nuestros hermanos diputados asumen esta gran responsabilidad para hacer cumplir los derechos que corresponden para los pueblos indígenas” “Our deputy brothers and sisters are taking on the great responsibility of ensuring that the rights which belong to indigenous peoples are fulfilled.” (El Día)
Deputy Pedro Nuni, President of the Indigenous Bloc: “Si nos reconoce o no la Asamblea Legislativa Plurinacional es otra cosa, pero nosotros trabajaremos y no seremos parte de los 2/3 del oficialismo, porque muchas veces somos objetos de manipulación.” “Whether the Plurinational Legislative Assembly recognizes us or not is another matter, but we will do our work and we will not be part of the governing party’s two-thirds majority, beacuse many times we are objects of [their] manipulation.” (El Día)
The issue of a two-thirds majority has been a prominent issue for press discussions on the Indigenous Bloc. The MAS won 88 of 130 seats in the Chamber of Deputies in December 2009, and has 26 of 36 Senators. However, four La Paz deputies belong to members of the Without Fear Movement (MSM) which ran in alliance with the MAS, but declared its independence in 2010. The Indigenous Bloc subtracts three more voting members from the MAS, leaving them with 82 deputies, or 63% of the lower house, and pushing them below two-thirds of the entire Assembly.
The two-thirds threshold was the subject of an extended controversy in the Constituent Assembly of 2006–2007,
but it’s unclear how effective a one-third minority will be in stopping legislation. [Update, 19 Jan: La Razón reports that a 2/3 majority is required both for impeachment and for the approval or modification of laws.] However, indigeneity is a central value of the process of change in Bolivia, and this is one more step that questions whether the MAS is the true standard bearer of that process.
Here is a compendium of statements from the Evo Morales government on the proposed Villa Tunari–San Ignacio de Moxos highway, with Spanish and my English translation side-by-side. What started as a single controversy is rapidly spreading to a defining moment in the Morales presidency, and an illustration of its “paradigm of respect for Mother Earth.” The quotes grow increasingly disconcerting and the stakes get higher as officials repeatedly suggest that further expansion of extraction industries and megaprojects is on their agenda.
The worst active anti-union law in the United States was not Scott Walker’s recently passed assault on collective bargaining by state employees, but a law that makes many of the most powerful ways for workers to fight back against such a law illegal: the 1947 Taft-Hartley Act (wikipedia). That law makes many practical collective responses used by unions around the world illegal acts (technically “unfair labor practices”) in the United States. Nearly all of these are recognized as part of the fundamental right of freedom of organizing, recognized by international conventions to which the United States is a signatory. Among these actions are:
- Jurisdictional strikes—A strike to demand that work be performed by members of the union
- Wildcat strikes—Strikes called from the workplace floor, for new demands or in direct response to events
- Solidarity strikes—A strike by one workplace in solidarity with a strike at another
- Political strikes—Strikes in support of demands that extend beyond a single workplace, such as the minimum wage, overtime rights, or national health care
- Secondary boycotts—The refusal of workers at one company to handle goods from another company during a strike there
- Secondary picketing—Picketing (say be striking workers at one workplace) intended to get workers at a second shop to engage in a secondary boycott
If you haven’t worked for union or gone out on strike, you probably have never heard this list, and the first items that are illegal probably sound like basic elements of free speech. Harry Truman, whose veto of the Act was overriden, would agree with you. He called the law a “dangerous intrusion on free speech.”
Today, as union members, people who believe in the right of workers to represent themselves, and people who hope for a better life for themselves and their communities debate how to respond to Scott Walker’s union-busting bill in Wisconsin, far too many effective forms of nonviolent collective action require formally breaking the law. Increasing numbers of union activists have brought up the general strike, a coordinated work stoppage by multiple unions, and ideally the public at large, as a means of exerting pressure. General strikes are in fact ideal ways for workers to press demands on a government: Spanish and Italian workers have repeatedly pressed for wage increases through general strikes; Bolivians have used general strikes for a broad range of goals; the French used them to oppose raising the retirement age; and most of Western Europe established the worker protections they enjoy under threat of general strikes. It is indeed an exciting time now in Wisconsin because this extremely powerful tool is being broadly considered. However, incorporated unions have to consider the legal risks in not just calling a general strike, but in taking steps beyond wearing a common color in solidarity (one of the other proposals being planned right now). Meanwhile, right-wing opponents are covering this debate under the headline, “Socialists, Unions Plotting Illegal Strike in Wisconsin.”
We should remember that illegal does not mean immoral, or wrong-headed. Like the right to bargain collectively, the right to strike and the right to strike together to press common demands are basic forms of democracy; they are rights that everyone has, as even our government has recognized at the international level. Rolling back laws that turn rights into crimes should be on our agenda, whether those laws are from 2011 or 1947.