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This past Friday afternoon, my friend and comrade Tristan Anderson was shot in the forehead by Israeli occupation forces at a demonstration against the wall they are building across the West Bank. The International Solidarity Movement reports,
Another resident from Ni’lin was shot in the leg with live ammunition. Four Ni’lin residents have been killed during demonstrations against the confiscation of their land.
Ahmed Mousa (10) was shot in the forehead with live ammunition on 29th July 2008. The following day, Yousef Amira (17) was shot twice with rubber-coated steel bullets, leaving him brain dead. He died a week later on 4 August 2008. Arafat Rateb Khawaje (22), was the third Ni’lin resident to be killed by Israeli forces. He was shot in the back with live ammunition on 28 December 2008. That same day, Mohammed Khawaje (20), was shot in the head with live ammunition, leaving him brain dead. He died three days in a Ramallah hospital.
Residents in the village of Ni’lin have been demonstrating against the construction of the Apartheid Wall, deemed illegal by the International Court of Justice in 2004. Ni’lin will lose approximately 2500 dunums of agricultural land when the construction of the Wall is completed. Ni’lin was 57,000 dunums in 1948, reduced to 33,000 dunums in 1967, currently is 10,000 dunums and will be 7,500 dunums after the construction of the Wall.
The campaign against the construction of an apartheid wall across the West Bank is a crucial part of changing the dynamics of occupation in Palestine. The wall is the greatest manifestation of the policies of confiscating land, turning the occupation into annexation, and maintaining a logic of social separation between Jews and non-Jews in the occupied West Bank. It is also the key place where international law, solidarity from around the world, Palestinian civil society cooperation, and nonviolent direct action are being experimented with as tools for liberation. It does not surprise me, but does make me proud that Tristan placed himself in this crucial location.
Gabrielle Silverman, an activist, eyewitness and Tristan’s girlfriend, described the scene:
We were at a demonstration against the wall, against the Israeli apartheid wall in the West Bank village of Ni’lin, which is about twenty-six kilometers west of Ramallah. I was very close to him when he was shot. I was only a few feet away. The demonstration had been going for several hours. It was wrapping up; it was almost over. Most people had already gone home.
We were standing on some grass nearby a village mosque, and Tristan was taking pictures. He likes to take pictures and post them on Indymedia, sometimes under assumed names. And he was taking pictures, and he was shot in the head with the extended range tear gas canister. He fell to—nothing was happening immediately around us, by the way, I should mention. No one was throwing rocks around us. Nothing was happening. We were standing there.
He fell to the ground, and immediately medics from the Palestinian Red Crescent responded, came running over. And more people came running over. It was very clear that he was—that there was a seriously injured person on the ground. The medics are impossible to mistake. They wear neon uniforms. They have bright yellow stretchers. The medics were working on him, were getting him onto the stretcher, and as we’re doing so, the army continues to tear gas all around us. As we’re carrying him off on the stretcher, there’s tear gas falling, tear gas canister after tear gas canister falling at our feet.
Finally, we get him to the ambulance. The ambulance is very good. The Palestinian medics were excellent. And we get into the ambulance. We drive in the ambulance to the checkpoint at the beginning of town, and we are stopped there at the checkpoint for about fifteen minutes. For about fifteen minutes, the army, the Israeli army, refuses to let us through, even though we have a critically injured person in the ambulance. And the reason why is because under no circumstances are Palestinian ambulances ever allowed to enter Israel from the West Bank. And so, with Tristan being critically injured and getting worse and worse and worse and worse and falling deeper into this abyss, the soldiers are holding us up and waiting—we had to wait there for an Israeli ambulance to come from who knows where and then transfer him into that ambulance. All of this is taking precious time.
Finally, we drive to the hospital in Tel Aviv. I should add also, once the Israeli ambulance did finally show up, there was a soldier who stood in the doorway smirking and wouldn’t move and wouldn’t let the ambulance through until finally another international activist grabbed this soldier and we slammed the door shut, and then the ambulance was first able to start moving towards the hospital. When he got to the hospital, they started doing surgeries on him. (Democracy Now!, March 16)
Solidarity demonstrations have been held in London and San Francisco. A demonstration will be held in New York on Friday. It will be at the Israeli consulate, 800 2nd Ave, 4:00pm – 6:00pm. More than 4,000 people have joined “Solidarity with Tristan Anderson” on Facebook.
Tristan has been transferred to intensive care and his condition remains serious.
Tristan is unconscious, anesthetized and artificially respirated, has
sustained life-threatening injuries to his brain (as well as to his
right eye), and is expected to undergo several operations in the
coming days.
Monday night, I went to the well known scholars group Comuna on their biweekly meeting/event in La Paz. Instead of the usual talk though, they were hosting a video screening of a new documentary (by Cesar Brie–his poorly translated take on the events) rushed to production on the events of late May in Sucre…
To take a step back, the rapid advance of a largely indigenous grassroots left in Bolivia has been met by a polarizing of the politics here. Region (the highland west/center vs. the lowland east “the Media Luna”), race (native vs. mestizo-white), and divisions that capture both (Kolla vs. Camba) have been key dividing lines that are suddenly more visible. This is in part a reaction to the biggest line crossing of all, the presence of an indigenous peasant union leader, Evo Morales, in the presidency, but it goes beyond that.
In the east, particularly Santa Cruz, the white opposition has cottoned on to a long-running aspiration to autonomy for the department (think state in the US or province in Canada; provinces here are smaller divisions). This separatism has a youth wing, whose focus goes beyond separation to attacking and intimidating indigenous leaders and offices of the MAS party in national government. This wing, often with broader collaboration from the white opposition parties, have been threatening and carrying violence to disrupt what might otherwise be run-of-the-mill state functions involving Morales. This has reached the point where the President has been avoiding certain cities because regional governments are not guaranteeing his security.
So, back to the video. On May 24 in Sucre, Evo was set to preside over the awarding of ambulances to each province across the department of Chuquisaca, whose capital is Sucre. Right-wing youth and the anti-Morales mayor’s Inter-insitutional Committee urged Evo not to come, and threatened a confrontation. With local leaders from the countryside already on their way in, Evo backed down from attending. The rightists turned on the indigenous leaders, attacking with sticks and rocks. Several dozen fled to a house on the outskirts of town, only to be surrounded there.
They were escorted forcibly from there to Sucre’s main square, where a spectacle of public humiliation unfolded over the afternoon. Stripped to their underwear, forced to kneel, they had to endure insults, punches, and watch as their banners and the indigenous flag (or wiphala) was burned. The spectacle, captured by the mainstream media, continued for quite a long time.
In the judgment of the documentarian, the withdrawal of national police on the day happened because of a strategic decision to face and reveal what the rightists would do, rather than to confront them with force. If so, the price involved was paid by the indigenous leaders, whose pained after-the-fact interviews formed a key part of the documentary.
It was a hard film to watch, and left me in a pretty pensive mood Monday night. I had known that one in a series of racist outrages had happened in Sucre in May, and that the Women’s Summit would feature a public act dis-agression (desagravio) to repudiate it. But this was the first I had seen what was actually involved.
The whole situation strongly evokes what I’ve heard of the (US) Southern response to the Civil Rights Movement. How on front lawns, in jails, and with gunshots, the ugliest parts of a history of racism were revived to terrorize people organizing for equality.
As it happened, today’s desagravio was a complete success. Leaving from the ministadium where the summit is happening, a march of over 1,000 people traversed all over Sucre, including the plaza where local leaders were humiliated. As women filed through Sucre’s streets, wiphala and Bolivian flags in hand, shouting slogans for unity and against racism, scores of people came out in the streets: a few hostile but calmed by our numbers, and many visibly relieved and excited to have the march there–applauding as the march went past.
The act was a defiance of fear. For me, a little, and for the movement a great deal. It’s hoped that it can change the dynamic in the streets and in this department. The section I marched with had a frequent chant: “Viva la esperanza. Basta de racismo. [Long live hope. Enough of racism.]” For now, I just want to convey that it happened, and happened in peace and providing some inspiration.
The video collective Guerrilla News Network’s recent documentary on the Tibetan exile drive for independence asks some provocative questions, especially now that fighting back against the police has emerged as a tactic in recent days.
September 11th was a tragedy for the American people, but it was a boon for totalitarian regimes around the world. In the pursuit of its so-called “war on terror,” the United States has forged military alliances and inked trade deals with some of the world’s most repressive regimes. On September 13, 2001 China was quietly admitted to the World Trade Organization, and given Most Favored Nation status by U.S., despite the fact the country is one of the world’s worst human rights abusers.
With its economy booming, China has become desperate to exploit Tibet’s vast mineral and fuel reserves – and that has meant keeping a tight grip on any moves towards Tibetan autonomy. Arrests, torture and destruction of local culture continue despite the tireless work of Tibetan exiles and their high-profile western allies. In fact, the situation grows more dire by the day. Yet unlike an increasing number of indigenous liberation movements, Tibetans have not resorted to violence to achieve their goals.
In Faith in Exile, GNN asks, “Does the non-violent resistance of the Tibetan people provide a valuable lesson for a world in turmoil?”
