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An article by George Lakey is circulating around the Internet* under the headline, “The More Violence, The Less Revolution.” While title is a quotation from 1930s radical Bart de Ligt, the thrust of the piece is to read Erica Chenoweth and Maria Stephan’s large-scale study Why Civil Resistance Works (website) under this headline. Chenoweth and Stephan do make a serious and wide-ranging attempt to measure the outcomes of tactical choices made by movements, and both their data and conclusions should be read widely among people interested in changing their societies. Chenoweth and Stephan’s expansive category of civil resistance is actually one that spans across existing internal debates in the Occupy Movement (and earlier generations of tactical debates in the global justice movement and elsewhere). Vitally, their analysis of what conditions make civil resistance successful can help us focus our tactical conversations in a very productive direction.**
George Lakey, while an opponent of both violent tactics and property destruction, issued a strong rejoinder to Chris Hedges’ The Cancer in Occupy, arguing: “The issue of the appropriateness of property destruction and/or violence is, like any other aspect of community organizing, not settled by blanket statements or posturing but by getting in there and dialoguing, over and over again. Advocates of nonviolent action need to learn from the Civil Rights movement and the field of community organizing in this way—there really aren’t any shortcuts.” Lakey has developed a nuanced, historically informed position on nonviolence. His strategic approach to thinking about nonviolence that has been surprisingly contagious internationally. And Lakey is willing to have difficult conversations with people who profoundly disagree with him, to his credit.
However, Lakey’s headline and overall argument are a misreading of Chenoweth and Stephan. This rankles me both as a social scientist (quibble ahead) and as a student of/participant in freedom struggles. First, the quibble: Why Civil Resistance Works and related studies divide all struggles into “nonviolent” (like the first Intifada, Lavalas against the Duvaliers in Haiti, the Velvet Revolution in Czechoslovakia, and the Defiance Campaign in South Africa) and “violent” (like the Mexican, Chinese, Algerian, and Iranian Revolutions). 0 for “nonviolent,” 1 for “violent.” (Incidentally, I think my four examples on each side of the “nonviolent”/”violent” categorization is a fairly good representation of successful cases, biased towards things anyone reading this blog would probably recognize. A complete list is in the Methodological Appendix [pdf] they posted online.) A dichotomous variable (definition) cannot be used to produce the more x, the less y statements. Ever.
Okay, so the real problem here is the made plain by the wide, wide variety of things crammed into the nonviolent category,‡ including nearly all of the tactical patterns Lakey and those citing this study through him are most likely to rail against inside of movements: confronting police with bricks and stones (Intifada), building burning barricades in the streets (Defiance campaign), yielding the moral high ground by defending against violence rather than showcasing differences in suffering. Both such militant, but ultimately civil revolutions and nearly pacifist mobilizations like Solidarity in Poland or the Velvet Revolution have much to teach us about how to resist.